https://firstthings.com/what-is-the-longhouse/
The emphasis on “feelings” is rooted in a deeper ideology of Safetyism. Jonathan Haidt and Greg Lukianoff, in their 2018 book The Coddling of the American Mind, define Safetyism as “a culture or belief system in which safety has become a sacred value, which means that people are unwilling to make trade-offs demanded by other practical and moral concerns.”
While Haidt and Lukianoff focus their analysis on proto-woke novelties like “trigger warnings” and “microaggressions,” the cult of Safetyism is best exemplified in our response to the pandemic. Think of the litany of violations of our basic rights to personal freedom and choice over the last two years that were justified on the basis of harm reduction. The economy, our dying loved ones, our faith practices, our children’s education, all of it served up on the altar of Safetyism. Think of the Covid Karen: Triple-masked. Quad-boosted. Self-confined for months on end. Hyperventilating in panic as she ventures to the grocery store for the first time in a year. Then scolding the rest of us for wanting to send our kids back to school, and demanding instead that we all abide by her hypochondria, on pain of punishment by the bureaucratic state. This person—who is as often male as female—is the avatar of the Longhouse.
The implications of the Longhouse reach yet further across the social landscape. The Longhouse distrusts overt ambition. It censures the drive to assert oneself on the world, to strike out for conquest and expansion.